Albany, New York
A city that may have had one of the first public water infrastructures in America now looks to the nearby hills for a drink.
Ideas spread like disease. With our modern technological and social networks, some ideas infect millions of minds in a moment. Gossip, speculation, and fake news are all instantaneously flung across the girdle of the global internet and into the minds of its users. This online misinformation has become a global issue and is discussed in legislatures, boardrooms, and households alike. While there are many drawbacks to the viral spread of information, it has truly become deadly in the times of Covid-19. Falsehoods about the disease, its spread, and its treatments have taken root on social media pages. The result, in some cases, has been unnecessary death.
Iran presents a particularly morbid case study in how fake news can kill during the present pandemic. Iran was one of the first countries to see the rapid spread of the novel disease for which no cure or treatment had been established. In fear and lock down, Iranian social media pages began to promote the false belief that ingesting strong, distilled spirits could kill the Covid-19 virus inside the body. This has since resulted in over 700 deaths.
Iran is a dry country where alcohol is only legal for medical or industrial uses. The unfortunate result of this prohibitionist policy is that desperate drinkers resort to neighborhood bootleggers who brew and distill with no oversight. Frequently, these distillers cut corners to save money and end up leaving toxic methanol, which should be thrown out, in the final product. Methanol is produced in small quantities alongside ethanol during fermentation and is then concentrated through distillation. There are even reports of back-room distillers bleaching colored methanol that was produced for industrial purposes and selling it as ethanol. Since the outbreak of Covid-19, Iran has witnessed thousands of cases of methanol poisoning resulting in death, blindness, and permanent brain damage. In the absence of positive news regarding Covid-19, Iranians believe the gossip spreading on social media and flock to drink these distilled spirits in hopes that they might cure or prevent the disease. It appears to be causally related to the disease, as the Iranian Ministry of Health released data indicating that there were 10 times more reported alcohol poisonings this year than in past years.
Other countries have faced similar tragedy. Mexico, which declared a temporary prohibition on the sale of alcohol during the pandemic, has seen 159 deaths from methanol poisoning. Experts blame these poisonings on the suspension of legal liquor sales as well as the belief that strong liquor cures the disease. Desperate individuals who believe the news, or just want to drink in confinement, resort to unregulated hooch which may be tainted with methanol. The Dominican Republic has seen over 100 deaths by methanol poisoning as scared Dominicans gulp a new alcoholic cure called Clerén. In India, where there are regular issues with bootlegging and methanol, there have been several reports of new poisonings under lock down. South Africa, which also imposed a ban on alcohol during mandatory quarantine, has experienced several methanol poisoning deaths from homemade hooch, although they seem to be unrelated to self-treatment for Covid-19.
The United States has struggled with equally toxic news regarding the virus. The New Mexico Department of Health recently issued warnings as 3 individuals died from ingesting hand sanitizer containing methanol. The Guardian sums this up, “There have been horrifying reports of people drinking industrial alcohol or taking cocaine to ward off Covid-19.” Unlike other countries, though, American fake news may come from the top down, as President Trump publicly suggested that ingesting disinfectants can kill the virus inside the body. The Center for Disease Control has reported a sharp increase in calls to the Poison Control Centers. Some of these calls are the result of bleach and other chemical exposure, but over 45,550 calls between January and March dealt with cleaners and disinfectants which primarily use industrial strength alcohols. While some of these may result from the excessive use of disinfecting products in closed spaces, ingestion may be a contributing factor. The CDC concludes, “Although a causal association cannot be demonstrated, the timing of these reported exposures corresponded to increased media coverage of the COVID-19 pandemic, reports of consumer shortages of cleaning and disinfection products, and the beginning of some local and state stay-at-home orders.” It seems that there is widespread misinformation regarding the treatment of Covid-19 and distilled spirits are seen as a remedy.
This is a frightening global trend and could result in a continuation of methanol poisonings (or even alcohol poisoning from excessive ingestion of ethanol) if the public is not properly educated or if regulated, legal alcohols are not available to the public. It is not, however, the first time that strong spirits and epidemic disease have mixed to form a deadly cocktail.
Since humans learned how to intentionally ferment sugars into alcohol, the liquid, in its many forms, has been considered a medicine. The Sumerians used their beers and wines as medicine as early as 2000 BCE. The Egyptians did the same. So did the Chinese. So did the Greeks. Most medicines were created using wine or beer because the alcohol in the draught was vital in extracting medicinal compounds from herbs and fruits. Medical and nutritious, beer and wine in the ancient world furnished important vitamins and nutrients to their drinkers as well. The Bible even prescribes a drink of wine for a stomach ache: “Don’t drink only water. You ought to drink a little wine for the sake of your stomach because you are sick so often.” (1 Timothy 5:23)
Due to its esteemed position as a healing potion in the ancient world, alcohol was subject to intense interest by those who wanted to find medicines. Before modern medicine, alchemists were at the cutting edge of, what they considered to be, medicine production and research, creating new infusions and elixirs in pursuit of everlasting life. Eventually these men of mystery, mercury, and medicine discovered the process of distillation. Although the exact dates and origins are debated, there are some reports that Egyptians were distilling medicines and perfumes as early as 100 CE. Regardless of when it was first discovered, early knowledge of distillation was esoteric and passed between alchemists and among monasteries for the next millennium. Beer and wine were consumed by the public but distilled spirits were still largely unknown throughout the Dark Ages.
By the turn of the millennium, Arab alchemists like Avicenna had documented the process of distillation and had probably purified spirits, essential oils, and mercury. Within the next two centuries, Italian alchemists also began distilling and experimenting with strong spirits in their alchemical elixirs. These men invariably named their secret spirits with some reference to aqua vitae or the water of life; distillation was always pursued as a medicine if not as a magic. Thanks to these beliefs, it would take sickness for Europe to taste such an elixir. It was not until the Black Death ripped through Europe in the 14th century that the general public began to taste distilled liquors made as medicines.
Distillation progressed and spread throughout Europe in time for the outbreak of the bubonic plague. The strong spirits became a common prescription against the plague and many believed that increased drinking in general would ward off the deadly disease. In the centuries following the Black Death, doctors and alchemists persisted in the belief that distilled spirits were healthful and could treat plague. In 1631, one Italian doctor treating the plague prescribes “withholding wine from them and giving them instead distilled spirit mixed with water.” Even as late as 1667, a recipe for the medicine Plague Water called for infusing a strong spirit with sundry spices and strange substances. The thinking of Paracelsus, who would influence much of Renaissance medicine, encapsulates beliefs surrounding distilled spirits. He thought that God had given man all medicines, but only in crude forms which needed to undergo the process of distillation in order to purify and refine them. Eventually, the general public realized that these cures might not be as effective against the black death as they were led to believe. It took tens of millions of deaths and some more sober minds to realize this. Other more effective treatments emerged, but thanks to the plague, the public had had their first taste of these refined, potent spirits.
The plague released distilled spirits as medicine onto the European public and by the late 1500s and early 1600s, distilled spirits became an everyday beverage. These spirits became cheaper as agricultural surplus reduced the price of grain and drove farmers to look for new methods of preserving their harvest. Governments looked well upon the new liquors and gave them tax breaks. Europe entered the age of gin and the medicinal undercurrent of distilled liquors ebbed but never fully disappeared. As new bouts of viral and deadly disease popped up throughout history, people would invariably go back to their same high-proof poison, especially when no other cures could be found.
Today, we grapple with the age-old belief that alcohol can cure disease. But we never left this belief behind as we entered the modern era. During the Influeza outbreak of 1918 in the US, a spike in liquor sales resulted from doctors prescribing spirits as a cure. Quack doctors, the neo-alchemists of capitalism, treated the sick as well and pedaled new distilled elixirs that claimed to cure the deadly flu. The Philadelphia Inquirer even published an editorial arguing: “It is pointed out that alcohol is regarded by many of the most prominent medical men of the State as an essential drug in the treatment of influenza.” (Oct 23, 1918) Even when the disease was controlled and the United States plunged into the great sanctimony of Prohibition, alcohol was still legal for medical purposes. If you wanted your fix of hooch, you could go either to your bootlegger or to your doctor.
Folk belief in spirits as some kind of panacea continues to invade public paranoia in the face of the invisible threat of disease. UNICEF needs to include this note in its literature on Ebola: “We have heard that drinking alcohol prevents Ebola virus transmission. Is this true? No, it is not true. Alcohol does not prevent Ebola. In fact, excessive consumption of alcohol is harmful to your body.” And many doctors still suggest that drinking with your meals while traveling can help to kill bacteria that cause food poisoning. Meanwhile, beer breweries actually helped lead to the discovery that cholera spread through tainted water. And here we are today, in the world of Covid-19, facing similar issues with a huge spike in alcohol sales and isolated incidences of methanol poisonings, indicative of attempted self-medication gone bad. The history of distillation cannot be appreciated fully without the factor of disease; and for many diseases, distilled spirits played their intoxicating role too.
The belief that these spirits can stop disease is not all quackery, to be fair. If we don’t ingest over-proof liquor but use it topically as a disinfectant it is quite effective. The first uses of alcohol as a surface disinfectant date back to the early 1500s in the times of the plague, and today, distilleries around the world are ditching their potent potables for the increased production of hand sanitizers. The process and equipment are identical. The caveat: while the technology of distillation can kill germs, it can also kill you.
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“Closed Borders and ‘Black Weddings’: What the 1918 Flu Teaches Us about Coronavirus.” The Guardian, Guardian News and Media, 11 Mar. 2020, www.theguardian.com/world/2020/mar/11/closed-borders-and-black-weddings-what-the-1918-flu-teaches-us-about-coronavirus.
“Communication for Development.” UNICEF, www.unicef.org/cbsc/files/Ebola_FAQ-SierraLeone-EN.pdfUNICEF.
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Keys, Allison. “New Mexico Dept. of Health Reports 3 Deaths Due to Methanol Poisoning from Hand Sanitizer.” KRQE News 13 Albuquerque – Santa Fe, KRQE News 13 Albuquerque – Santa Fe, 26 June 2020, www.krqe.com/health/coronavirus-new-mexico/new-mexico-dept-of-health-reports-deaths-due-to-methanol-poisoning-from-hand-sanitizer/.
NewIndianXpress. “700 Killed in Iran after Drinking Toxic Methanol to Cure Coronavirus.” The New Indian Express, The New Indian Express, 29 Apr. 2020, www.newindianexpress.com/world/2020/apr/29/700-killed-in-iran-after-drinking-toxic-methanol-to-cure-coronavirus-2136857.html.
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Saunders-Hastings, Patrick R, and Daniel Krewski. “Reviewing the History of Pandemic Influenza: Understanding Patterns of Emergence and Transmission.” Pathogens (Basel, Switzerland), MDPI, 6 Dec. 2016, www.ncbi.nlm.nih.gov/pmc/articles/PMC5198166/#B29-pathogens-05-00066.
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Vonow, Brittany. “Travellers Told Drinking Alcohol Could Help Avoid Food Poisoning during Holiday.” The Sun, The Sun, 3 Feb. 2017, www.thesun.co.uk/news/2770521/alcohol-travel-food-poisoning/.
A city that may have had one of the first public water infrastructures in America now looks to the nearby hills for a drink.
Tequila’s predecessor, pulque, has been around for thousands of years. The Aztecs developed a method for tapping agave plants for their sap. The people who performed this task were known as tlachiqueros and were experts in collecting and fermenting agave into an alcoholic drink. This industry still exists today, but has been hurt by the tequila industry and modernization.
Rumor has it that elephants get drunk from marula fruit. In reality, they are just too big. Fruits will ferment naturally, but only to a low alcohol content. Other smaller animals like flies and bees might get drunk on natural fermentations, but the bigger the animal, the more sober it probably is.
In several sections of the Old Testament, a unique practice of the Israelites is mentioned-shouting accompanied the stomping of grapes. This so called “vintage-shout” is described in various ways. The shout was sometimes violent, accentuating the damage done to grapes. Usually, it was joyous, celebrating the fruit of many months of labor. In the Holy Land, the wine making process was loud.
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