Muddying the picture, there is St. Cecilia Punch. The St. Cecilia Society was founded as early as 1737, but the recipe does not seem to have escaped the tight-lipped members of the society until one of the Board Managers of the Society divulged the brandy, pineapple, sugar, tea, rum, brandy, champagne, and carbonated water recipe to Helen Woodward around 1930.
The St. Cecilia Society was originally established as a musical society that gave concerts, but, over the centuries, evolved into a high-society group that threw lavish and traditional balls in the Hibernian Hall. The annual ball would become Charleston’s most important social event and members of the society can often trace their lineage back to the founding families of the city.
The society has long been noted for avoiding any and all publicity, but in 1964, when a New York Times writer attended their yearly ball, the famous St. Cecelia Punch seemed to be missing. The article notes, “Despite the rules—no cutting‐in, no smoking on the dance floor and no drinking except sherry or coffee‐flavored punch — everyone seemed to be having a good time.”
Regardless of the 1930 date of public recipe divulgence, it seems likely that the old society had used the recipe for a long time, considering other prominent Charleston clubs had their own tea punches during the 19th century.
Charleston Receipts gives a recipe for Charleston Club Punch “As mixed by Mr. Edward H. Sparkmen c. 1884.” It is a concoction of whiskey, rum, curacao, brandy, water, green tea, sugar, lemon juice, and carbonated water. There is also Otranto Club Punch, which was extant around the 1930s, and included sugar, green tea, lemons, carbonated water, brandy, rum, and whiskey. Finally, there is the Cotillion Club Punch, a cocktail of gunpowder tea, cherries, lemons, carbonated water, whiskey, rum, sugar, and Hays’ Fruit Juice. The inclusion of Hays’ Five Fruit Juice Syrup would put this recipe after the brand’s 1900 founding in Portland, Maine.
St. Cecilia’s Society, as the paragon of Charleston aristocracy, must have set the tone for the other clubs and societies that followed. Because they had an identifying tea punch, others must have followed suit. These drinks and recipes became part of a club’s identity–aspirational that they were as high society as they wanted to be.